An erroneous view of the death of Jesus is that it was out of sympathy for mankind that He died for our sins. This view comes from putting the New Testament on a doctrinal island, and out of the historical context of what we know about God. Jesus, as the Christ willingly “took our sin on Himself” (Hebrews 1: 3). This was not an act of sympathy for us, God purposely made him “to be sin for us, who knew no sin.” This is the unconditional love of God for mankind!
Psalms 2 tells us that Jesus had already been established as the prince of God’s kingdom, and Proverbs tells us that it was before the dawn of time that the Son of God was established as our means of salvation. It is Isaiah who teaches us that God “ …revealed myself to those who did not ask for me; … To a nation that did not call on my name” said “Here am I, here am I. All day long have I held out my hands to an obstinate people, who walk in ways not good, pursuing their own imaginations” (Isaiah 65:1,2)
The substitutionary atonement which is taught in the New Testament is twofold; (1)“For He made Him who knew no sin to be sin for us, (2)that we might become the righteousness of God in Him.” (I Corinthians 5: 21) Jesus’ death was demanded of God from his son, who in turn willingly accepted the will of his father (Mark 14:35,36 & Luke 22:42)in order to fulfill God’s righteousness and not because we - in any way - deserved or warranted such an act. This is the very essence of why God continued creation instead of stopping it cold and “starting over” again as soon as mankind committed the first sin. It is when we recognize the meaning of this act and accept the circumstances of it’s necessity that we can be freed from sin. Having been freed from sin, we are demanded to “be transformed by the renewing of [our] mind” (Romans 12:2) aided by the gift of the indwelling Holy Spirit from God. The life that was in Jesus in his earthly ministry becomes a part of all who have been born again of the Spirit; a life that can never fade away and which God will never remove so long as we “continue in the kindness.” (Romans 11:22)
The Christian then is not acceptable to God because of obedience, or because he has promised to be good, to reform, to give up evil thought or bad habits; but, because God reached out to you through the death of the Christ, who was sent into the world that fallen mankind might identify His true nature in His death, burial and resurrection and be redeemed. (See Hebrews 2: 14-15)
The reasoning of some is that Christ came to reveal the fatherhood of God and brotherhood of man from the lovingkindness of God. While the first is certainly true, the second is out of context. He did say, “He who has seen Me has seen the Father;” but, the New Testament teaches that Jesus came to take “away the sin of the world!” (John 1: 29) ”For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.(Hebrews 9:26) We are not brothers to each other, but rather brothers in Christ only through acceptance of our need for His sacrifice, and only because He was sent by the Father as a means of providing atonement for our sins. The Christ is the standard below which we are all equally deficient and to which we can all equally strive. This equality makes us brothers in Christ, but we are only equal within that standard. Aside from Christ’s atonement there is no standard, and there is no equality; there is no brotherhood without the “Son, for Him to be the First-born among many brothers.” (Romans 8:29)
The idea that the Christ died for me, and therefore I am completely free from penalty, is also not taught in the New Testament. What is taught? “…he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.” (II Corinthians 5:15) Christ died for all; ”for the love of Christ constrains us; because we thus judge, that if one died for all, then were all dead.” (II Corinthians 5:14) Nor is it the idea that if I accept the Christ’s death for me I am relieved of my responsibilities (Romans 11:22-31 & Romans 12:1 & Hebrews 6:1-8)
Finally, the New Testament teaching is not that I am the Lord’s unless and until I am determined to have Christ formed in me; (Romans 12: 1-2) “My little children, of whom I travail in birth again until Christ be formed in you, I desire to be present with you now, and to change my voice; for I stand in doubt of you.” (Galatians 4:19 ).