by Isaiah Roman
The individual causes of permission, in its variety and in that of the permitted acts, and of sins, are, at the same time, various and manifold, and not generally explicable, which can, perhaps, in some way, be demonstrated by those, who have their senses exercised in divine things, and are accustomed to consider them with earnest study. Two general or universal reasons can be presented for the fact that God permits events in general, and why He permits any particular event. One is the freedom of the will, which God bestowed on rational creatures, and which He designed as the mistress and the free source of their actions. The other is the declaration of the divine glory, which is of such a character as not only to effect and prevent that which can be effected and prevented, for his own glory, but also so to reduce to order the acts of rational creatures which are permitted, and which frequently deviate from the order, prescribed to them, that from it the praise of the divine goodness, mercy, patience, wisdom, justice and power may shine forth and be revealed. To which pertains that, which is beautifully said by Augustine, “God has judged that it belongs to His own omnipotent goodness to bring good out of evil rather than not to permit evil to exist.” [(Since God Himself acted on behalf of sinners proactively to initiate redemption He is without fault and fully exonerated from any untoward act) See John 3:16; Romans 8:32; 2 Corinthians 5:21].
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